Shelley and that Contentment Surpassing Wealth

Shelley makes reference to “that content surpassing wealth/The sage in meditation found,/And walked with inward glory crowned” (Stanzas Written in Dejection, near Naples).  The poet laments that he doesn’t have that content, but notices that, “Others I see whom these surround–/Smiling they live, and call life pleasure.”  It’s likely not my place to say whether I walk with inward glory, but I do number myself among those who have that content surpassing wealth.  That is, usually I have that content surpassing wealth.  Lately, I’ve been telling my acquaintances that I’m wealthy.  When they raise their eyebrows, I clarify by saying that I feel wealthy.  I have everything I want.  An outside observer, looking at my possessions, likely would wonder how I could feel that way.  My condo is small, I drive a 10-year-old Honda, my material possessions are few, my clothes are not expensive.  But the possessions I do have satisfy my wants superbly.  The contentment surpasses wealth probably because it depends on a certain attitude toward wealth.

 

When an individual isn’t concerned with wealth, then lacking it doesn’t sting.  Then there are the other things a person can concern oneself with that don’t cost much, but reward much.  A good paperback book doesn’t cost much.  And the satisfaction one receives from a good book contributes greatly to the contentment sages in meditation find.  A good book and reflection on it, is a sagely undertaking.  A Beethoven symphony can be downloaded for $9.99.  Time spent with a Beethoven symphony is a sagely undertaking.  Each piece of great art works on the soul, making the individual different after each encounter.  Art and knowledge form a person’s psyche.  A psyche who seeks an encounter with something spiritual, like a Turgenev novel, will find contentment.  My edition of Turgenev cost me $21.00, and will last me weeks, and then the lasting satisfaction my soul will enjoy after my encounter with it.  But a psyche who chases wealth, power, status, and fame will likely not find contentment.  They are all unquenchable cravings, and no matter how much of each one possesses, it will never be enough.

 

Lately, my spiritual seeking has been leading me into discontent.  I am planning to attend the Parliament of the World’s Religions, which is being held in Toronto this year.  Finding lodging I can afford, securing a flight, and negotiating the public transportation of a foreign city are all anxiety provoking, and a strain on my modest finances.  But having attended the previous one in Salt Lake City, I anticipate an ultimately rewarding and fulfilling experience in Toronto.  The temporary anxiety that goes into the achievement of this spiritual goal will be rewarded with a lasting spiritual formation in my soul, during and after the event.  With my aspirations set on humanistic and spiritual acquisition, I expect to continue through my life, as I do now, according to Shelley’s words, “Smiling they live, and call life pleasure.”

Entertainment Value in Literary Classics

Let’s agree that there are classics of literature.

I’ve just started reading the Russian classic, Fathers and Sons, by Ivan Turgenev.  I didn’t know what to expect when I bought it.  I was surprised with what I found in the first pages.  It was spellbinding!  I really enjoyed reading this classic!

I have had the idea, like a lot of people, that classics of literature are boring and dense and you have to plod through them.  And that’s true of some.  But not many.

Can it be that classics are classics because they are entertaining?  Another way to phrase this is to say that classics are entertaining because they are written well.  The artful style of telling a good tale is what makes the classic entertaining.

I first noticed this with Hemingway.  I discovered Hemingway in graduate school, at the age of 27.  I still remember sitting in the student lounge late at night reading, For Whom the Bell Tolls.  I couldn’t put it down.  At the time I was reading Hemingway, he was considered great literature.  In fact, Hemingway did win the Nobel Prize for literature, and a Pulitzer Prize.  Today, some scholars are debating Hemingway’s literary standing because in an age of feminism, his work is too macho.  But his innovation with language, I believe, will secure his place in the literary pantheon regardless of whether he is too macho or not.

I notice an analogous entertainment value in the works of Tom Wolfe.  His works are artistically plotted, and riveting to read.  It’s always risky to try to discern the artistic value of contemporary writers, but I think that he may well be considered a major author of our time.  He is most certainly a popular and successful writer.  But I believe that his works will be considered classics after this age passes into history.

In fact, I find Shakespeare equally entertaining.  If it isn’t the pace of the psychology, Shakespeare is an entertainer.  A sword fight will break out after a heavy scene, or when psychology becomes too overwhelming.  I don’t need to say anything about Shakespeare’s union of sense and sound.  If we lived in Elizabethan England, Shakespeare’s language wouldn’t be hard to read or hear in a performance.  With footnotes, contemporary readers can follow the story and discover the delights that the Bard offers.

Great literature delights.  Maybe that’s why such literature is considered great.  Much could be said about why literature delights–accuracy to the human situation, plot tensions that we feel . . . But that is material for another blog.  This one is about the entertainment value that great literature possesses, that makes literature great.

Things We Do to Ourselves

disappointment, bitterness, resentment

critical, self-righteous, judgmental

contempt, superiority, egotism

miserable, envious, pessimistic

irritable, argumentative, spiteful

elitist, intolerant, supremacist

 

NETI-NETI

So many people want

Life to be sweetness and light—

In fact, saccharine sweet delight.

The eventuality of death repressed

As consciousness sleeps into unconscious;

Care only for affairs here comprises awareness,

Carefully, fearfully forgetful of death’s despair: the buzz-kill.

Others preoccupy themselves with

The eventuality of death and

Dour and gloom diffuse through a joyless disposition, joyless life.

Some say a middle way makes of life what it is

Neither blind nor dark

Enlightened by the happiness we find now, by knowing.

To me meaning is in passionate undertaking,

When in all one takes on the stakes are mortal:

The joy in work, creation, recreation, the music we hear

The clothes or jewelry we wear.

The footfalls we leave behind us, remain in us

Walking into time today; waking in time

A WELL-LOVED LIFE

I treasure the measure allotted me, perhaps
Because I have known
Want and bitterness
Admittedly, self-imposed pursuant to
Higher education want and bitterness and isolation
The currency I’m currently earning renders
Me middle-class, statistically, actuarially, actually, without apology
I can buy my heart’s desire, for my
Wants and happiness
Are within grasp of my middle-class
Earning;–yearning not for all the world:
Some art, a guitar, travel to distant parts
On occasion; means for an artistic avocation
Wants and happiness
Gifts of a middle-class
Earning—living out my learning
Through a life well-lived, well loved life

THE LEXICON OF LANGUAGE

Human community is the lexicon of language
Shared speech defines word and syntax
I know holy language, spoken among
Those self-identified spiritual
The lexicon of holy books, prayer, chant, doctrines
To whom these matter
I know ecstasy and peace
I know sin and craving
Shadow only exists by sunshine
I know secular language, spoken among
Those self-identified disinterested to spirituality
The lexicon of sciences, literature, arts, pop-culture, ego-gratification, social standing
To whom only these matter, or matter largely
I know class, sophistication, cultivation
I act the fool, commit faux-pas, social blunders
What honest human doesn’t, can’t, won’t
Secular language grounds the holy
As bark encloses trees, skin encloses the body, callous
Only flowers are unprotected

Moments that Make Us Who We Are

I remember that electric slow dance
As I do our trips together
Moments I remember that make us who we are:
Your anger when I left you while I explored Chichen-Itza
The mystic glowing lake we paddled on together that Puerto Rico night
All those airplanes landing in the midnight sky over Miami as we drove home from Key West
Looking up at the base and down from the cliff at Head-Smashed-In-Buffalo-Jump
Family, and the luxury resort at Saint Lucia
These are moments that make us who we are
Family dinners on holidays
My growing intelligence as I talk with you
The splash cymbal in the Blind Faith song our finger punctuates, listening to my iPod on the road
Sunday lunches out after I preach
Talk late at night
These are moments that make us what we are

SLOW DANCING AT THE BLUES BAR

Feeling electric

Current

Generated by you, us, moving

That slow dance to the blues band

Your head resting on

My heart

Beating

Moving

To the music

Feeling

More than hearing

The music

You

Touching me

Slow dancing

Electric current

Turned on

Electric

The music

Moving

On the dance floor

Those moments, moving

Afterward

Days pass

Remembering

We are not the same, now

The Wheel of Fortune

Blown away by the blues licks of

John Watkins–he played with

Buddy Guy, Koko Taylor, and Willie Dixon

Played with

Here he is in a blues bar in my small city

Played with

I think of Darryl, my friend, he played

Arenas with Frank Zappa, Earl Klugh

Now eking out a living playing cruise ships

Played with

Played

The wheel turns–turns for all of us

A wheel in a wheel, in a wheel

There is a big wheel turning the world

We each of us turn in our small wheel

I was up–oh, I was up

My wheel spun off the axle and crashed

Oh, I crashed

It wasn’t a matter of riding high and falling low

I crashed

The big wheel swung me up onto my feet again

The beneficent big wheel

I’ve been riding it upward for years

And my small wheel is turning me towards prosperity

I’m not expecting it to crash

But who does?

 

Epistemology and What Words Are

Words are created by people;

They help us function.

Words have meaning only when

Our experience meshes with the origin

Of any given word.

Then there is the consideration

Of experience.

To Locke, experience is

Inner and outer.

The motions of our soul are inner.

The world we all share is outer.

Words created to mediate what is inner

Confront what is outer.

When they coincide,

We call it truth.

A preponderance of words from what is inner

That don’t coincide with words from what is outer

Is what we call a lie.

Linguistic processes affirm the art of epistemology.

And there is what we call truth.

For those who care.

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