TO EMBRACE THE SPIRITUAL

TO EMBRACE THE SPIRITUAL

Invocation.

            This poem can’t rhyme
            Held in rhetoric’s weak embrace
            I’m writing it in a casino
            Listening to the little ball
            Swirl around the roulette wheel
            Nobody is noticing me
            Except a Chinese lady’s glance
            I’d rather write in a dive
            Or a coffee shop that isn’t too hip
            Or a library
            But they’re all closed this time of night
            Still, this poem won’t be plastic

Recitative.

There is an outdated English word
An archaic notion that probably doesn’t mean much
Except to me, and maybe to the devout
I don’t experience it often, except

Sometimes from immigrants, or among students
In religious colleges;–it isn’t just they try to help me out
More, the pleasant way they go about it—almost cheerful
You can tell they wish well to me, to everyone, beyond the journals

It is pleasant to experience a good-natured person
Sincerity is part of it
It isn’t just getting along, nor someone who won’t ice you
But to actively promote the good

It’s not just the kind of thing that will keep you out of a bar fight
Or make someone next to you want to talk to you, drinking beer
Nor even refined social graces, though they’re close
One discovers the good when it is sought out, actively

It could be giving an airport bartender you’ll never see again a good tip
Maybe, more ambitious, learning to play a Bach fugue
Instead of indulging in Facebook
Venturing out of your echo-chamber to confront truth

I try to make Carol happy and it makes her happy when I try
You have to know someone, care, study to make them happy
Learn the kind of thing they like, living in both your worlds together
It’s not a matter of getting them to like what you like

Carol didn’t like Mozart’s Requiem, nor Beethoven’s 4th Piano Concerto
When I took her out on dates—you can’t talk in a concert, anyway
I don’t look at show homes with Carol, anymore
And tap on the walls, listening for the drum sound of thin drywall

She likes it that I like the things I like, and I, too, for her things
I listen to the plots of the stories Carol is reading
Carol likes me to read her the poems I write
We go on walks together in the park

I know the kind of funny quips that make Carol laugh
And when we need to talk seriously about life’s terms
Walk through the world’s unkind circumstances together
I’ll make a personal observation and Carol will listen

This good-nature, this embrace of the good
Which devout people are like
It’s a certain way to approach life, to regard other people
It’s all more than getting someone out of your face

Playing a Bach fugue does something to my soul
You can’t get hanging out in a bar
Making your fingers work through the harmonies rearranges synapses
Generates the peace I uniquely feel playing Bach or talking with Carol

Bach was a believer and even when he didn’t write church music
The peace is there in the harmonic structure
Like the secular Fugue V of The Well-Tempered Clavier
Which I’m learning, now.  Carol isn’t a musician

She grew up on a farm.  Her dad sang in the church choir
My encounters with Carol rearrange my brain synapses like Bach
It’s that quality of good, of good-nature, that realm I enter with Carol
Like reading the Bible, or writing a sermon, or leading worship

You don’t want to break up that mindset with cheap talk
Sometimes, when I venture out of the house, I use language
That brings into existence a caricature of my soul, cheapens who I am
It isn’t elitism, this aversion for ungracious word order

You read stories of Jesus hanging out with the disgraced
Yet his words stand through millennia
It’s not elitism, this want to live spiritually
More a love for the life words can give, the peace love can give

The Demise of Greatness

The handful of artists who finished the circle of life in the ’60’s were the last great artists–ever.  I’m thinking of Hemingway, Faulkner, James Joyce, F. Scott Fitzgerald, Robert Frost, Wallace Stevens, T. S. Eliot and perhaps a handful more.  I think that Thomas Pynchon just made the cut.  In art, Picasso, Matisse, Jackson Pollock and a few others, lesser known.  And in music, Aaron Copeland is about it in the US, and in England Benjamin Britten and Ralph Vaughn Williams, and the Russian Stravinsky –there are a few others I have left out.  In their day, Hemingway and Eliot were about as big as one could get.  Now, both of them are being reconsidered in academic circles.  From being as great as one could get, they’re now not so great.  Hemingway was too macho and I don’t know what the problem is with Eliot, but he’s on his way out, if he’s not out altogether.  Adulation may be one indicator of greatness, and both Hemingway and Eliot had it.  But are we prepared to say that Falco is great due to his adulation in the ’80’s, or that Smash Mouth in the ’90’s, or who knows who today?

Now, in academic circles, advocacy issues are becoming criteria for import.  I do not say for greatness, because that very category is dissolving.  So, for example, Clara Schumann in  music, Mary Shelley in literature, and others add their names to the important due to revisionist gender concerns.  Other names are emerging from other advocacy issues.  But the real problem with greatness is due to contemporary critical theory.  Contemporary critical theory is deconstructing the whole notion of greatness itself.  The idea that art can be great is attacked also for advocacy reasons.  Greatness implies elitism, and today it is passe to be elite or to be an elitist.  I remember a student in a class I was taking at Harvard saying that our professor was being elitist for asking us to read Baudelaire in French.  I pointed out the irony that she was saying this in Harvard University.  A friend on mine in another grad school, who was deeply steeped in post-modern critical theory, said that everyone in every walk of life is an artist.  I didn’t know what he meant.  But one night when I was drinking a beer I suggested to him that I was being an artist, drinking beer.  I believe that it was then he told me that one day he would kill me.  We lost touch and he never made good on his remark.

Today in universities, pop culture is a bona fide discipline.  On a flight recently, the scholar sitting next to me gave me a feminist critique of Friday the 13th.  Even in the theological school in which I work, Jesus and pop culture is a course offered.  Pop culture is fun and all.  I have been known to watch the Police Academy movies.  But I wouldn’t dream of paying money to an academic institution in which they would teach me about it.  (I’m not saying that there are or have been courses on Police Academy in universities.)  And although I have been known to watch Police Academy, I would never put it on a par with Richard the Third.  But if there is no greatness, and if contemporary critical theory places all art on a level plain, what are we left with?  We are left with the demise of the great.  I don’t see our way to identifying a great poet today.  Remember Run DMC?  Did that band create today’s great poetry?  Please do not take me the wrong way.  The great philosopher/sociologist Eric Michael Dyson elicits much meaning from the lyrics of Jay Z.  But as he himself says, his class at Georgetown on Jay Z is not just hearing “dope lyrics.”  He uses Jay Z to shed light on pressing issues of race in American history.  But even Dyson is not making an aesthetic judgment on Jay Z as a poet.

In fact, I’m not sure that critics can make aesthetic  judgments today at all.  Sure, publishers make decisions on what material they want to publish.  And governments appoint poet-laureates.  Philosophy has reasoned itself out of existence, and Rorty wouldn’t accept an endowed chair in the University of Virginia philosophy department for that reason.  And now I believe that art has criticized itself out of existence.  I suspect that there is no longer criteria for deciding greatness in art.  No word “great” at all in the lexicon of language.  So the likes of Hemingway and Eliot may be the last of the great writers.  And even they are losing their standing in university estimates about who we ought to read.  Are we at the point where Marvel Comics are leading authors of our day?  Will the next generation compare Iron Man to Prince Hamlet?  If the next generation will even know who Hamlet is.