A DALLIANCE WITH ATHEISM

Atheism, the Greek alpha privative applied to God

As if a letter could negate

The Word

But fashion has the apparent privative power

Belief is hard come by these days

In my day I’ve dallied with atheism

More as an academic posture, professional pose, poseur

Pretty important position to impertinently profess

To be unprofessional regarding the confession of God

As fashion

Quite unlike my younger years, when I didn’t know

In my gut

I didn’t know and I don’t know now, but believe

It’s hard to keep faith in mind and heart and life

In your gut

With a thinking mind, overthinking, ubermentation

Entertainment of doubts

It’s quite a thing to believe in things unseen

Unseemly, in fact, out of fashion

As if my mortal soul matters as does a hemline

Lifeline to eternity the believing mind, heart, life.

 

God whispers

 

Aethereal evidence

Evidence acquired through prior assent alone

Solipsistic criteria, a cry in the wilderness

That is this world, this world view, this zeitgeist, the spirit of this age

The Spirit and Words that give life

Life in a time and place in which belief is optional

Optimal

Words, Spirit, life, script for acting good, scripture

Inscribed on the heart, covenant, conformity to script

Information for theological formation not logical formulation

 

God whispers

 

We hear only with prior assent

Ascent out of that which is for this world

That which Is

That which makes this world

Faith in a doubt-filled world, the denial of the world, self-denial, other world

What Is the Blues?

As a musician, I thought that I knew what the blues is.  But after a visit to Chicago, I don’t know.  I had thought that the blues was a feel, certain notes and often a stylized 12-bar chord pattern.  But after my visit to Chicago, I’m not sure that the blues is a matter of musical notes.

My first experience of Chicago blues was the House of Blues.  The walls of the Chicago House of Blues are covered with folk art.  The folk art was powerful, sometimes “abstract,” striking and soulful.  It affected me,  and set the tone for my experience in the club.  One collection of drawings had someone shot in every picture.  One woman had about 20 bleeding bullet holes in her.  There was a Santa Claus dead and bleeding from a gunshot.  There were other artworks that had smiles, grimaces, faces, figures–all carrying a heartfelt message.  In the upstairs concert hall, above the stage were symbols of many world religions with the words, “All Are One” in the central panel.  The stage of the downstairs club had red curtains with a large heart on fire on them behind the band.  The impression I had in the House of Blues was that I was in a shrine.  I even told my partner that this place was spiritual.  The music was part of this spiritual experience.  Heart.  Community.  Togetherness.

In Buddy Guy’s Legends, guitars were hung on the walls signed by the likes of Eric Clapton, Keith Richards, B. B. King, George Thorogood, Stevie Ray Vaughn, and other legends.  The MC who introduced the band worked the audience.  He asked where we all came from.  There were people from Canada, Switzerland, Turkey, England, Texas, South Side of Chicago, and other places all over the world.  As people in the audience called out their homes, the rest of us cheered.  The MC made jokes, warmed up the audience and brought us all together.  The music was communal, communion.  Heart.  Togetherness.  The music was part of the overall experience.

I live in Canada, and we have a good blues club here that brings in bands from all over North America and even Spain.  The music here is good.  As good as Chicago.  But we don’t have the bond of hearts I experienced in Chicago.  It’s more like an informal concert.  And I have never felt our club is a shrine.  I don’t know what the blues is.  It may be heart–soul.  Not good notes.

Is Jesus’ Message Dead?

I can’t believe that Jesus’ message is dead.  I think that, rather, what Christian churches have done with it may be dead.  Churches and church services are not necessarily what Jesus’ message is all about.  I say this as a Christian minister.

I’ve recently been reading carefully the Gospel of Matthew, focusing on Jesus’ words.  Jesus is about looking at the heart.  Jesus is about spiritual values, not materialism.  Jesus is about forgiveness.  Jesus is about opening up to foreigners and outsiders.  Jesus is about helping those less fortunate.  Jesus is about healing.  Jesus is about love.  Jesus is about connection with God.  I can cite chapter and verse for these assertions.

Is our society opposed to these messages?  I don’t think so.  I think that society basically would agree with these ideas.

What kind of world would oppose ideas like this?  It would be, one by one, a society that doesn’t look at the heart, that only looks at outward acts, that wants only more and greater status symbols and material goods, that lives for revenge, that hates foreigners, that only cares about one’s friends and family and no one else, that cares nothing for the poor, weak, and orphaned, that hurts instead of healing, that hates, that disbelieves and cares only about self.  Is this the world we live in?  Maybe.  But I hope not.

It is true that the world sends us messages, largely through TV commercials that run counter to Jesus’ message.  Expensive car commercials show people who are superior to others, or are superior by some standards.  That is a dual message: 1) buy an expensive car; and 2) be better than everyone else.  There are many movies whose plots turn around revenge.  It’s not “good guys versus bad guys.”  Rather it’s more and more, “You killed a loved one so I’m going to get you.”  So there are messages in the world that run counter to Jesus’ message.

But driving around town, I see a lot of Hondas and Fords on the road, so it’s not true that the world is populated by ubermenschen driving expensive cars.  I think most of society is people living with a beloved partner, or a circle of friends, going to work and coming home and trying to do the right thing.  Then there’s the issue of God.

A lot of people, I think, don’t have much room for God.  It’s not that they disbelieve, it’s that they have no time for God, no need for God.  You can’t separate God from Jesus’ message.  Maybe that’s why it may look like Jesus’ message is dead.  It’s certainly true that self-sufficiency is a strong drug.  Making it on your own; self-made man or woman.  Top of the heap.  Number one.

Then there’s the issue of church.  I think about young people clubbing to those insipid songs with pounding rhythm, overpowering bass tones, monotonous melodies.  Then I think about the 17th and 19th century hymns that we typically sing on Sunday.  And the notion of sitting still for an hour listening to me pray, read from the Bible, and preach.  It’s not surprising that some people would have other things to do.  And none of that is a necessary part of the Jesus message.  It is true that Jesus taught in synagogues and read the Scriptures in them.  And I think that Biblical literacy is important.  But that doesn’t mean the traditional church services that have evolved over millennia.  Nor does Christianity mean the vocal, politically-motivated proselytizing, self-righteous right-wing form that seems to get all the attention and would define all Christianity by their own style.  Indeed, all religion.

I think that society has been shaped by Judeo-Christian values.  We think that soup kitchens, Habitat-for Humanity, health care, minimum wage, friendliness, doing a good turn daily are good things.  While there are counter-messages to the Jesus message, I think that a lot of people would be attracted to what Jesus says, if they read His words freshly and without the lens of tradition and church.  While some churches exclude unbelievers, Jesus included everyone He contacted.  He even dined with a Pharisee on at least one occasion.  While churches are dwindling, I still think that Jesus’ message lives.