Criticism: A Lament for Wyeth and Frost

Go to Wikipedia and search under 20th Century Art and you won’t find anything about Andrew Wyeth.  All through Robert Frost’s life, an ongoing debate raged as to whether he was a legitimate poet.  There are those still today who do not recognize the legitimacy of Frost.  These two artists have one thing in common.  They were accessible.  People love their work.  A person can understand Robert Frost’s poetry, and a person can recognize the objects that Wyeth paints.

In Frost’s day, T. S. Eliot and Ezra Pound dominated the poetics of the modern era.  People forget that Pound reviewed Frost’s first book of poetry, A Boy’s Will.  And Pound liked it.  And typical of Pound’s arrogance, he was amazed that Frost made himself modern without any instruction from himself.  Eliot’s epic THE WASTE LAND required footnotes so that readers could understand what Eliot was trying to do.  Eliot was happy to append them to his published edition.  He didn’t attach footnotes to Four Quartets.  And still, nobody knows what to make of that collection.  Then when Eliot turned to theater, his artistic career was over.  Robert Frost said jovially that modern poets need typewriters instead of pencils.  Frost wrote lyrical poems, of moving sentiment and deep truth.  And he did this by means of keenly described pictures–mostly imagery from the farm he owned during his most productive period.  With Frost, it is easy to remain locked in his pictures and to think he is writing only about trees and snowy woods, pale orchises, and Rose Pogonias.  But Frost captures the pain inherent in living; he questions–but leaves open the question–of a universal Providence in the universe.  Sometimes it is as if Frost is crying out against the universe.  What gave critics pause about Frost is that Frost uses the sound of common speech, that Frost uses rhyme, and Frost uses meter.  And Frost’s poetry doesn’t need footnotes.  That’s why people like Frost.  Frost mastered these artistic techniques and all this is why he is a great poet.

In Andrew Wyeth’s day, art was dominated by abstraction.  Maybe Jackson Pollack epitomizes this trend in that he poured paint onto canvasses without any intent to depict something.  Andrew Wyeth painted ultra-realistic images.  When you look at Wyeth’s paintings up close, you see that the fine detail is rendered through a rather impressionistic technique that blends into breathtaking realism a few steps back.  The composition of many of Wyeth’s paintings are made of abstract shapes–the realistic pictures form abstractions if you forget that they are about the farm he lived on in Pennsylvania.  Wyeth even expressed in print that mixing realism with abstraction would be a great feat of art.  He did just that.  In an age in which critical theory praised art that represented bare color, form, and hue–or something like that–Wyeth gave the world beautiful images we can recognize.  Wyeth, in other words, bucked the trends in modern art.  And modern art critics hit him back.  When he lived, he was never considered a serious artist.  I don’t believe that he is today, either.

I do not appreciate contemporary art.  I don’t even try.  I believe that contemporary art demands that a person read critical theory first, before viewing or reading the art.  This is why I object to contemporary art.  In my aesthetics, art should speak directly to audience.  We should resonate with art without art being “sicklied o’er with the pale cast of thought.”  Funny, I can view 3,420 years of art history and it speaks to me without me needing to open a book of art criticism.  Then, from about 1920 to today, the same phenomenon doesn’t happen.  In order to make a buck, art critics write books about ancient art.  But I don’t need to read these books.  The same strange experience happens to me in regard to literature.  I can read Gilgamesh, the Bible, and Shakespeare without a critical theorist pointing my nose to what I am to take from these works.  But this phenomenon abruptly stops with about Hart Crane.  I struggle with Wallace Stevens, but, unlike Hart Crane, Stevens rewards to some degree.  What is odd in all this, is that I can and do understand and even like some contemporary symphonic music.  When it is not awful, as too much of it is, sometimes it gets boring, though.  Music has it’s bow to deconstruction.  I once heard a trumpet player take the mouthpiece out of his trumpet and noodle on it all the while moving the slider on a synthesizer resonator.  It made my girlfriend so mad she had to go to the ladies’ room till he was done.

The drive to conform to the strictures of contemporaneity is hard to live with.  And it’s not a matter of me tapping out of the art world by age.  I felt this way even when I was younger.  I’m no prophet.  So I don’t know what the ages will do with what passes for art these days.  I only know what I do with it.  Which is really a matter of not doing anything with it.

Criticism, Personal Preference, and Enjoying Art

I think we all want to generalize our personal preferences into critical judgments.  When we mean, “I don’t like that,” we say, “That’s bad.”  For instance,mMy own personal feeling is that I don’t like heavy metal music.  So, naturally, I say that heavy metal music is bad music.  But the truth is, I don’t know enough about heavy metal music to make sound critical judgments about it.  I don’t know how to differentiate between good heavy metal music and bad heavy metal music.  Likewise, when we like something, we want to generalize our feelings into critical judgments.  When we really like something, we say, “That’s great!”  When I was young, I loved the music of Yes and Emerson, Lake, and Palmer, and I still do.  So I claimed that those bands were great.  And I had the supporting argument that the music was technically sophisticated–in fact, Emerson, Lake, and Palmer played classical music in a rock idiom.  But to other people, their music was too analytical and intellectual.

I am a big fan of Andrew Wyeth’s art.  But during Wyeth’s life, critics didn’t know whether he was “great.”  When the elite in the art world were painting abstractions and pouring paint across canvasses–to great critical acclaim–Wyeth was painting amazingly realistic works of art.  I see abstraction contained in Wyeth’s realism, and Wyeth stated that he was uniting abstraction with realism.  But critics were suspicious of paintings that looked real in a world of abstraction.

The question comes down to what criteria a person uses in their critical judgments.  If a person begins with the assumption that all great art must be abstract, then they will not value realism.  But why would abstraction be the only measure of greatness?  Such critics would be able to distinguish between abstract works, and make judgments among greater or lesser abstractions.  But by their own criteria, they would not be in a place to make sound judgments between realistic artworks and abstract artworks.

I am a fan of jazz and blues music.  And I believe myself capable of making reasonably sound judgments regarding solos.  That is, I believe myself capable of identifying a good solo from a bad solo.  There is a current ideology that if one doesn’t like a work of art one doesn’t understand it.  One often hears art and literature students say, “I don’t understand it,” when they are confronted with a work of art that they don’t like.  This ideology promotes “appreciation” and considers judgment about art quality antiquated.  But there are qualitative differences among artworks.  And one can make judgments about better or lesser creations–provided one understands one’s own personal likes and dislikes.

But all this talk about critical judgment overlooks one important approach to art: do we enjoy it?  There are times when we let go of our critical minds, and decide to enjoy art rather than judge it.  These are times when we get authentic and say, “I like this;” or “I don’t like this.”  And we don’t generalize our feelings.  We simply enter into relationship with art and leave our experience as enjoyable or unpleasant.

I am not commending one or the other way to approach art.  We grow and learn when we stretch our likes and dislikes into new material.  We grow when we try to understand material we don’t like.  We may well decide that we still don’t like it despite our best efforts to understand.  But we will know more from the effort.  And we live a fulfilling life when enjoy and withhold judgment.  However we encounter art, art is an invaluable contribution to the human experience, and something I treasure, pursue, work at, and enjoy, and commend to others.