Fame

Fame and success are not always meted out in a person’s lifetime.  Some great artist were relatively obscure in their own lives, and did not know that they would be important later, after their demise.  All they knew was that their work didn’t catch on.  And they were unknown–and that, for their whole lives.  They didn’t make it.

William Blake was known to some of the Romantic poets, but achieved no real fame.  Shelley wrote these verses about his own life,

Alas! I have nor hope nor health,

Nor peace within nor calm around,

Nor that content surpassing wealth

The sage in meditation found,

And walked with inward glory crowned—

Nor fame, nor power, nor love, nor leisure.

Others I see whom these surround—

Smiling they live, and call life pleasure;

To me that cup has been dealt in another measure.

F. Scott Fitzgerald had fame and money, but failed to find critical acceptance as an artist.  His greatest novel, The Great Gatsby, didn’t sell much and went out of print in a few years.  Fitzgerald died thinking himself a failure.

Now we study Blake, Shelley, and Fitzgerald in literature classes, and all these writers are considered great.  Every high school student in the United States reads The Great Gatsby.

Hemingway and T.S. Eliot had fame all through their lives, and the respect of the artistic community.  Hemingway also had wealth.  Intellectual fashion is now debating whether they are still as great as they used to be, but I suspect the laurel wreath will not be taken away in the end.

But Shelley and Fitzgerald had respect among the community of artists in their day.  Coleridge and Wordsworth knew and respected Shelley.  And Hemingway was Fitzgerald’s close friend.  Even in Hemingway’s scathing stories about Fitzgerald in A Moveable Feast, Hemingway praises Fitzgerald as a great artist.

Fame may not be the best measure of a person’s worth.  Respect from one’s peers, self-respect, believing in oneself, and the joy of creation alone are not fame, but are abiding satisfactions in lieu of fame.  While an artist wants recognition, it is satisfying to enjoy one’s own creations privately, while perhaps also enjoying favorable reception from a few who matter.

What I Was and Am

Considering where I came from

Where

What it was

I’ve come a long way

The horror

The pain

The hurt

Hurt, hate, and anger

So, I developed

Developed coping mechanisms

Is this the naissance of evil?

Time heals only with deliberate application

Of religion

 

Religion is a work in progress

God!

The religion I came from

That developed in my nascent environment

Religion is a kind of feed-back loop

Developing along with me

As I apply religious principles and develop

So those principles develop

Without religion I would be lost

And I am so close to being lost

A person’s enemies are of one’s own household

Religion and regeneration

Rebirth–born again

Hope

Come a long way

What I came from

What I was

Hope

What I am now

Aging

I am aging

But I don’t feel like it

I’m as full of life as I was at 20

But young people remind me of my age

When they have no interest in what I have to say

My body reminds me of my age

When it gets stiff, strains, twists, sprains

Days get better

I am happier, more content

Bothered by less

More pleasant

With age

Aging is a good thing

True, death is nearer

I don’t fear it

I’ve had a good run

Given life my best shot

I expect to be here a while yet

Aging is a good thing

Life is a good thing

With You With Me

She is everything that life can give me

Does she know how much she makes me happy?

I don’t always show her I adore her

Let her know I’ll always be there for he

 

When I’m with her I feel calm and blissful

She restores my soul and makes me peaceful

She inspires my feelings with desire

Lights my creativity with fire

 

Caught up in an artistic creation

I can wander from heartfelt connection

Still my heart is true and always loves her

And she stays true to me in my endeavor

 

Loving her I’m growing ever gladder

I’m for her for happier or sadder

Joyful in the two of us together

Learning how to love each other better

 

May this song, these words, begin to show you

How complete my life is now I know you

How ecstatic life is with you with me

I will always love you and you only

 

Happiness

Happiness is a labor

Crawling out of dour

Funk isn’t fun

Smiling is an effort

 

But happiness can be achieved

Given the right circumstances

And substantial effort

Letting go and letting the groove come

 

There are other movements of the soul that are good, too

The blues is sublime

Creative passion

Ecstasy–not happiness

 

Sometimes I wonder why go on

If nothing matters

If nothing matters,

Why not keep going?

 

I can be happy

If the groove is right

If the right circumstances arise

I can smile

Freedom, Peace, and Love

“Stone free to do what I please,” sings Hendrix

“Freedom’s just another word for nothing left to lose,” sings Joplin

“You’re about as free as they come,” the maintenance man told me

You get into trouble if you’re too free

 

Young and free, I hated the word, “conformity.”

Now I call it cooperation

“The nail that sticks out gets hammered down,” the Japanese say

Cooperation, coordination make harmony, peace

 

We used to talk a lot about peace

While prizing individuality, freedom

But it turns out you’re rarely alone–completely individual

The other is always with us, in conflict, competition, or peace

 

With the other comes the possibility of love

We used to talk a lot about love

I live love now; no longer a philosophy only

And I am thankful that there is the other

Angels

I know the way angels work

You can, too, if you don’t yet

I’ve seen the way angels work

They work for you, too, if you haven’t noticed yet

 

It’s hard to tell in the moment

They don’t compel, but their ways always work

You see this in retrospect

You see this with relief, with astonishment, with thanks, with gratitude, with worship

 

With astonishment that it worked out

With relief that you were saved

With thanks, with gratitude that good prevailed

With worship, that God oversees our doings.

Youth and Age and Aging

You’re given an inflexible format at birth

Strong flexible sinews of youth

Weaken, stiffen, strain

Youth’s enthusiasm yields to age’s patience

Headstrong demands yield to forbearance

Irritation to tolerance

Discontent to contentment

Willful drive to peace

Gratitude to happiness

Youth yields to maturity

Maturity to aging

 

Poetry Lives!

Prose about poetry.  A few years back, my church held a celebration of the arts.  We were invited to bring personal art works for sale at our national gathering.  I brought some CD’s and some booklets of poetry.  I sold some CD’s but hardly any poetry booklets.  By way of consolation, one minister told me that people just aren’t reading poetry anymore.  He told me that poetry is a lost art.  About a year ago, I placed 3 of my poetry books on the “local writers'” shelf at a bookstore near where I live.  One book is gone, to date.  I sadly had to agree with the minister, that poetry is a lost art.

Then I noticed other evidence.  In my own blogging, I usually get a better response of likes when I post a poem, rather than when I post prose.  I visit the sites of the likes I receive, and, to my surprise, there are a lot of people out there also writing poetry.  Good poetry.  I also used to go to a late night coffee shop which held a poetry night once a month.  There was usually quite a good turnout for these poetry nights, and there were a lot of local poets sharing their verses.  I found out that there are other coffee shops in town which do the same thing.  And I have to mention hip-hop.  While some of the rhymes are simple, there is strong rhythm, and solid rhyme.

Then there are those university poetry journals.  Wallace Stevens started the trend to write verse that an ordinary reader can’t understand.  I am an educated reader, otherwise ordinary, and I can’t understand these poems.  I don’t mean that the ideas are complicated, or that they use big words–like T. S. Eliot, whom I do understand.  Rather, the verses are not ordinary sentences, with subjects, verbs, and objects.  The poets I’m talking about deliberately craft sentences in which the words don’t go together.  Why they would want to do that, I don’t understand, don’t care to understand.  But the poetry I read online, that I listen to in the coffee houses, that I hear in hip-hop songs I do understand, care to understand.

Robert Frost said that strong feeling is the beginning of poetry.  With the cultural apathy we seem to be surrounded by, I find strong feeling in the poetry that I encounter.  Underneath the political rhetoric, the apparent nonchalance of people you run into, the apathy to organized religion, there is strong feeling.  One poet writes, “Indifference is by far the least/I have to fear of man or beast.”  I disagree.  Indifference is a virus that infects the human spirit and leads to spiritual death.  But if poetry lives, humans live.  Poetry lives because humans live.  And that minister wasn’t right.  Poetry isn’t moribund.  It is alive, lively; it lives.

A Naif Meets the World

I have dedicated my life to the pursuit of intangibles: poetry, theology, philosophy, music.  My pursuit was essentially free.  My professors told me what to read and study, which was good guidance in the formation of my mind and my critical judgement.  But when it came to writing papers, I freely chose what subject to write on, who and what to study, what to say.  In the writing of poetry, I chose when to write, what to write, what style to use, what feeling to express.  In music, I wrote what was in my heart as the muse beckoned.

I remember my early impressions of professional ministry.  When I first took on a parish, I remember thinking, “This is a job!”  I was compelled to write a 2 1/2 page single spaced talk every week.  I was compelled to pick hymns, Bible readings, Psalters, and every Sunday to suit up and lead the service.  Then there was dealing with the personalities, petty complaints, infighting, and other distasteful things that arise in seemingly every parish.  Previous to taking on professional ministry, I would read theology at my leisure, pray when my heart was moved, commune freely with my Creator and Friend.  Now I prayed on demand, read theology with an eye to using it in my homily, communed according to the prescriptions of the job.  But this is not complaint.  I love this job more than any other job I’ve ever done.  I just never thought that my heartfelt devotion would feel like a job.

Now I am discovering that music is a business.  Sure, you hear talk about the music business all the time.  But to find yourself in it?!  It is a business that requires as much delicacy as does balancing the personalities in a parish.  A good friend of mine, who is an international pianist, has been giving me much appreciated, much needed advice about the “business” of music.  I am making a CD of my original music.  In order to make a quality disk, I needed first rate musicians.  I inquired of a well-established musician in my home town, and he set me up with a musician to play on one song.  This musician took an interest in my music, or my money.  He appointed himself executive producer, and made plans about the future of my disk and my musical career.  When I decided he was getting too intrusive, I made calls on my own to hire my own musicians.  The musicians I contacted talked, the “executive producer” found out I was making decisions on my own, confronted me, and laid down the law of how our business relationship was to be.  Now I am embroiled in an imbroglio.  All I want to do is record my originals.  But there is a business side to music, even as there is a business side to theology.  Even as there is a business side to everything in this material world.

One of the characteristics of my music is a tone of peacefulness.  The music is all written, and only needs recording, mixing, and mastering.  And that can’t be done without entering the business of music.  But that peace I entered into in the writing of my music is seriously compromised now with the business of production and the soap opera of the interwoven world of musicians.  I had no idea that manifesting my music would mean entering an internecine world of rivals for my wallet and musical future.  It’s comforting to know that it’s all written, and written when I was in a better place.  Where this new magical mystery tour will take me, I can’t foresee.  What it will do to my future compositions, I don’t know.  I only know this, my naivety has met the world.  It seems that on this material plane, intangibles manifest through business.  Some people make business their life’s calling.  I have dedicated my life to intangibles, not business.  But I now see, sadly, that maturity means dirtying one’s hands with the negotiation of money and the people who come with it.

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